ARTICLEhttps://www.berghahnjournals.com/view/journals/cja/33/2/ca330205.xmlBordering Intimacy: The Fight against Marriages of Convenience in Brussels2020-11-11https://www.berghahnjournals.com/view/journals/cja/33/2/ca330202.xmlDo Animists Become Naturalists when Converting to Christianity? Discussing an Ontological Turn2020-11-11https://www.berghahnjournals.com/view/journals/cja/33/2/ca330203.xmlIntroduction: Why Revisit Intimacy?2020-11-11https://www.berghahnjournals.com/view/journals/cja/33/2/ca330208.xmlIntimate Events: The Correctness of Affective Transactions in Northeast Brazil2020-11-11https://www.berghahnjournals.com/view/journals/cja/33/2/ca330209.xmlCommentary: Intimacy through the Ethnographic Lens2020-11-11https://www.berghahnjournals.com/view/journals/cja/33/2/ca330201.xmlEditorial2020-11-11https://www.berghahnjournals.com/view/journals/cja/33/2/ca330206.xmlLabours of Inter-religious Tolerance: Cultural and Spatial Intimacy in Croatia and Turkey2020-11-11https://www.berghahnjournals.com/view/journals/cja/33/2/ca330207.xmlIntimate Publics, Public Intimacies: Natural Limits, Creation and the Culture of Mahremiyet in Turkey2020-11-11https://www.berghahnjournals.com/view/journals/cja/33/2/ca330210.xmlAnthropology and Moral Philosophy: A Symposium on Michael Banner's The Ethics of Everyday Life2020-11-11https://www.berghahnjournals.com/view/journals/cja/33/2/ca330204.xmlIntimacy and Belonging in Cuban Tourism and Migration2020-11-11